Kweer’s exterior. (Photo courtesy of Dan Renzi)
In 1942, as the Nazis were bombing their way around Europe, a quiet revolution was forming in Switzerland. The Swiss government decriminalized homosexuality that year, and the legal victory emboldened a group of gay men who had been secretly publishing a magazine.
“Der Kreis,” a.k.a. “The Circle,” featured news, sexy stories and artwork, all about gay life in Switzerland, and most importantly there were details for upcoming parties at a nightclub in Zurich. With pages published in German, French, and English, “The Circle” was a lifeline for its subscribers, perhaps serving as their only glimpse of life beyond their oppressive reality.
With the absence of anti-gay laws in Switzerland, and the social scene created by “The Circle’s” publishing team, Zurich became one of the gay capitals of the mid-20th century, where bands played for raucous parties and attendees dressed as their gender of choice. Just to the north in Germany, the Nazi regime arrested suspected homosexuals and imprisoned them in concentration camps, but gay Germans could take trains to Zurich and spend the weekend, dancing and drinking and engaging in taboo activities of the night.
Zurich’s police tolerated the publishers of “The Circle,” on the condition that members had to be at least 20 years old. But social attitudes in Switzerland were still predictably conservative, and any public exposure of a homosexual lifestyle was grounds for immediately losing your job and eviction from your home.
“The Circle’s” parties were cloaked in secrecy. Attendance was restricted to registered members, and those registration lists were stored in a member’s home, in an oven filled with wood, ready to ignite should the police invade looking for evidence for blackmail.
Those blackmail attempts began in the 1960s. Several gay men in Zurich were murdered by male prostitutes, but the killers claimed the “gay panic” defense, as if they had been coerced into being paid for sex by predatory older men, and the Swiss courts set them free. Mainstream press jumped on the story, also portraying the killers as the victims, and painted an image of Zurich as a pit of debauchery, which riled up the public.
The police, embarrassed by the city’s distasteful image, interrogated “The Circle’s” publishers and threatened them with exposure if they did not disclose the names of their members. The publishers never caved to the threats, but the harassment led to the demise of “The Circle,” which ceased production in 1967. Its legendary parties disappeared.
All is not lost to history, however. In the 1950s, a bar opened in Zurich’s Old Town historic district; called Barfüsser, it was owned by a liberal-minded husband and wife couple who defiantly hired a waiter who had been fired from his previous job for being gay. That bit of gossip spread quickly, mostly among the waiter’s gay friends, and business flooded in, leading to Barfüsser quickly becoming one of Zurich’s first gay bars.
Women sat in the front, and men congregated in the back room, and it was in that back room where “The Circle” held meetings, amid the antics of dancing boys and drag queens and other shenanigans occurring around them.
Barfüsser soldiered on for decades and eventually closed in the early 2000s after the owners retired. The space was leased to a new business, a sushi restaurant, but in 2022 the restaurant moved out, and two local nightlife impresarios claimed the historic building.
Marco Uhlig, who owns the nearby nightclub Heaven, a hotspot for Zurich’s twink scene, and Sam Rensing, who owns restaurants outside of the city, worried that “the space might be occupied by a big gastro-chain,” as explained by Rensing, and they wanted to return to its roots in European gay history. So they opened a bar there once again, now with the new name in the German spelling, Kweer.
The new Kweer is a beautiful lounge, with long serpentine couches and a small stage for shows, and the space opens early in the day as a coffeeshop, then changes to a posh cocktail bar in the evening. As progressive as it was in the 1950s when they hired their first gay employee, the bar is just as progressive now: instead of the self-imposed split of women in one room, men in the other, the crowd is entirely gender-friendly, with young patrons embracing their pronouns and giving the place some fresh energy.
“We made sure to pivot the place as a queer space,” said Rensing. “We really thought that it was imperative, that this place became a thriving queer space again, as it had been in the second half of the last century.”
The National LGBT Media Association represents 13 legacy publications in major markets across the country with a collective readership of more than 400K in print and more than 1 million + online. Learn more here: NationalLGBTMediaAssociation.com
